Object

00. [Oneness]

From Oneness, produce the ten thousand things; through the ten thousand things, govern the One.

– Shih-t’ao: ‘Hua-p’u’ chapter 7, ‘Harmonious Atmosphere (Yin Yun)’

No characteristics except its oneness <–

It is not a thing nor a thing in it

Neither white nor black, neither red nor green, of no color whatever

Beingless, becoming not, nameless

Where there is nothing but the one, nothing is seen

– Ad Reinhardt: ‘ONE’, Unpublished Notes, 1966-67

…if all images are detached from the soul, and it contemplates only the Simple One, then the soul’s naked being finds the naked, formless being of the divine unity.

– Meister Eckhart: ‘The Essential Sermons, Commentaries, Treatises, and Defense’

So long as something is still the object (vishaya) of our attention we are not yet one with the One. For where there is nothing but the ONE, nothing is seen.

– Rudolf Otto: ‘Mysticism East and West’, 1932 (and Meridian Books Inc. August 1957)

Our thought cannot grasp the One as long as any other image remains active in the soul.

– Plotinus: ‘The Six Enneads’

If he remembers who he became when he merged with the One, he will bear its image in himself. He was himself one, with no diversity in himself or his outward relations; for no movement was in him, no passion, no desire for another, once the ascent was accomplished. Nor indeed was there any reason or though, nor, if we dare say it, any trace of himself.

– Plotinus: ‘The Six Enneads’

It is no less than the Eternal and Infinite Oneness of God, the Certainty of Whose Truth burns up all except Itself.

– Abu Bakr Siraj Ed-Din: ‘The Book of Certainty’, 1952

Enter me, O Lord, into the deep of the Ocean of Thine Infinite Oneness

– Muhyi’d-Din Ibn Arabi

Does Islamic non-figurative art triumphantly proclaim the “Infinite Oneness of God “ or does it triumphantly proclaim again, with all other art, only the same “endless sameness of art.”

– Ad Reinhardt: ‘Art vs. History’, Art News,January 1966

Equality today means ‘sameness,’ rather than oneness.

– Erich Fromm: ‘The Art of Loving’, Harper & Row, New York, 1956

60. “representationalism”

There is no doubt whatever that all our cognition begins with experience; for how else should the cognitive faculty be awakened in exercise if not through objects that stimulate our senses and in part themselves produce representations, in part bring the activity of our understanding into motion to compare these, to connect or separate them, and thus to work up the raw material of sensible impressions into a cognition of objects that is called experience? As far as time is concerned, then, no cognition in us precedes experience, and with experience every cognition begins.

– Immanuel Kant: ‘The Critique of Pure Reason’

See also, Robert M. Coates: ‘The Art Galleries: Creeping Representationalism‘, The New Yorker 36, no. 8, 9 April 1960.